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‘What I miss the most’, I hear my friend saying from across our table, ‘is the ability we once had to imagine. I feel this has been taken away from us, you know?’ It is an unusually cold Athenian morning in the early winter of 2011,... more
‘What I miss the most’, I hear my friend saying from across our table, ‘is the ability we once had to imagine. I feel this has been taken away from us, you know?’ It is an unusually cold Athenian morning in the early winter of 2011, two-and-a-half years from the moment when the IMF, the EU and the ECB came to the rescue of the rapidly faltering Greek economy. Ever since, the landscape surrounding us has kept changing beyond recognition. Excruciating austerity measures, a seething political scene and anger mingled with despair on the everyday level now constitute a reality mostly alien to what any of us would have been used to only a few years ago. This fluidity, one could be forgiven for expecting, should have allowed people’s imagination to run wild. And yet more and more people seem to find themselves in my friend’s position, with the militant optimism during and after the December 2008 revolt seemingly giving way to the cold realisation of an unprecedented series of consecutive dead-ends. Why is this happening?
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This article argues for the analytical potentials of the concept of spontaneity in our effort to understand critically the socio-spatial dynamics of Athens, but especially the contemporary collective protest actions in the city. Such... more
This article argues for the analytical potentials of the concept of spontaneity in our effort to understand critically the socio-spatial dynamics of Athens, but especially the contemporary collective protest actions in the city. Such critical understanding emerges as a significant task given the current urgency to grasp the capitalist crisis and the collective reactions to it. However, taking into account the re-configuration of extreme-Right violence in the streets of Athens, the article attempts to revisit the Marxist dichotomy between spontaneity and non-spontaneity. Via an anthropological critique of this distinction, the paper suggests an additional point of focus beyond spontaneity.
Research Interests:
Political Ideology, Ideology, Ideology Critique, Critical Criminology, Critical Legal Theory, and 187 moreedit
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