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More Info: Co-authored with Alexandros Kioupkiolis. Introduction to the edited volume "Radical Democracy and Collective Movements Today: The Biopolitics of the Multitude versus the Hegemony of the People", Farnham: Ashgate 2014, pp. 1-15.

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More Info: Foucault Studies Number 17 (April 2014)

Research Interests:

Critical Theory, Discourse Analysis, History, Cultural History, Cultural Studies, and 140 more

(Political Sociology, Social Change, Social Movements, Social Theory, Geography, Human Geography, Cultural Geography, Historical Geography, Political Geography and Geopolitics, Law, French Literature, Anthropology, Political Economy, Philosophy, Metaphysics, Ontology, Political Philosophy, Communication, Critical Discourse Studies, Humanities, Political Participation, French History, Feminist Theory, Social Sciences, Political Parties, Art Theory, Globalization, French Studies, Political Theory, Marxism, Marxist Economics, Genealogy, Critical Geopolitics, Social Philosophy, Human Rights, Critical Realism, Posthumanism, Political Ecology, Complexity Theory, Poststructuralism, Critical Pedagogy, Political Anthropology, Feminist Philosophy, Cultural Theory, Social Movement, Critical Thinking, Political Science, Revolutions, Critical Legal Theory, Anarchism, Critical Social Theory, Critical Race Theory, Post-Marxism, Critical Security Studies, Discourse, Politics, Social Justice, Continental Philosophy, Economic Theory, Cultural Politics, Contemporary French Philosophy, Culture, Critical Criminology, Anarchist Studies, Political communication, Guattari, Political History, French language, Gilles Deleuze, Felix Guattari, Social Media, Biopolitcs, Post-Colonialism, Lacanian theory, Capitalism, Gender Discourse, European Politics, Postmodernism, Feminism, Critical Discourse Analysis, Marxist theory, Cultural Memory, Deleuze, Michel Foucault, Neoliberalism, History of Political Thought, Postcolonial Feminism, Social Exclusion, Philosophy of Geography, Neoliberal Economies in the Postcolony, Social Movements, Political Ecology, Indigeneity, Cultures of Disposession, Urban Form in Asia, Non-Linear Systems, Fieldwork and Disruptive Epistemologies, Biopolitics, India, Poststructuralist Feminist Theory, French Politics, Biopolitics, Social movements and revolution, Political Geography, Gilles Deleuze and Felix Guattari, Object Oriented Ontology, Post-Neoliberalism, Cultural Economy, Marxism (Political Science), Critical and Cultural Theory, Postmodern Literature, Foucault and education, Affect (Cultural Theory), Marxist political economy, Neoliberalisms and the Transformation of the Cultural Sphere, Foucault (Research Methodology), Deleuze & Cinema, Karl Marx, Poststructuralist Theory, Post-Anarchism, Anarchism & Postmodern Theory, French, Foucault power/knowledge - discourse, Post-modernism, Biopolitics (in Agamben, Foucault and Negri), Autonomist Marxism, Contemporary Continental Philosophy, Poststructuralist Anarchism, Cultural Globalization, Marxismo, Discourse Studies, Philosophy of the Subject, Freedom, Political Discourse, Biopower and Biopolitics, Pyschoanalysis, Cultural Industry, Biopolítica, Gilles Deleuze and Literature, La filosofía política de Deleuze y Foucault, DELEUZE-FOUCAULT, Deleuze Studies, Deleuze and Guattari, Neoliberalismo, Neoliberalizm, Antiglobalization Social Movements, Foucault, Continental Philosophy and Aesthetics, and Michèl Foucault)

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""ABSTRACT This qualitative analysis examines the thinking of Thomas Merton and Jacques Ellul on the impact that they believe technology and the idea of progress has had on human freedom. The thesis is that for both Merton and... more

""ABSTRACT

This qualitative analysis examines the thinking of Thomas Merton and Jacques Ellul on the impact that they believe technology and the idea of progress has had on human freedom. The thesis is that for both Merton and Ellul, modern technology itself and an uncritical acceptance of the idea of technological progress potentially inhibits the contemplative life and serves to deprive humanity of the God-given gift of freedom.
Examining Merton and Ellul through theological, sociological, and political lenses allows a point-by-point comparison of a number of different ideas that directly relate to the impact that technology has had on the human condition. This comparison identifies commonalities of thought and traces some of the antecedents to their thought. Merton approaches the topic from the Roman Catholic tradition while Ellul comes from the Protestant French Reformed Church. However, their remarkably similar conclusions offer the contemporary thinker a number of interesting points to consider regarding the impact that technology has had on the human condition. As Christians, Merton and Ellul provide a distinctly Christocentric view of freedom, and it is against this unique view that the impact of technology and the idea of progress is evaluated.
Both men offer a “third way,” which is an approach that allows one to transcend the grip that the technological society maintains over the individual. They are examples of men not only thinking about the impact that technology has had on human freedom as much as they are individuals firmly committed to living out the ideals that they spent their lives articulating.
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Publisher: Wipf & Stock

Publication Date: 2014

Research Interests:

Religion, Christianity, Sociology, Social Movements, Social Psychology, and 72 more

(French Literature, Philosophy, Aesthetics, Philosophy of Technology, Philosophy Of Religion, Technology, Social Work, Humanities, Social Sciences, Theology, American Catholicism, French Studies, Marxism, Dialectology, Literature, Social Philosophy, Systematic Theology, Philosophical Theology, Propaganda, Contemporary History, Cold War and Culture, Aldous Huxley, Cold War, Post-Marxism, Just War, Catholic Social Teaching, Contemporary French Philosophy, Modernization, Culture, Science, Technology and Society, Social Media, Justice, Twentieth Century Literature, Theology and Culture, Postmodernism, Catholic Theology, Christology, Modernity, Eugene Ionesco absurd theatre, Just War Theory, Christian Ethics, Faith, Church History, Kierkegaard, Contemporary Literature, 20th century (History), 20th Century French Literature, Dialectic, 20th Century American Literature, Modernism, Contemporary Poetry, Karl Barth, Monasticism, Religious History, Postmodern Literature, Karl Marx, Albert Camus, Jacques Ellul, Thomas Merton, Cold War history, Religious Studies, Soren Kierkegaard, Technological change, Science and technology studies, Philosophie, Dorothy Day, Post-modernism, Existentialism, Humanities and Social Sciences, Arts and Humanities, Doctrine of God, Christology, Soteriology, Historical Theology, Biblical Studies, Dogmatic Theology, Analytic Theology, Continental Theology, Biblical Theology, Thomas F. Torrance, Karl Barth, John Calvin, Systematic Theology, and Impact of Social Sciences and Humanities)

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Research Interests:

Democratic Theory, Post-Marxism, and Etienne Balibar edit

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Research Interests:

Critical Theory, Post-Marxism, and Michel Foucault edit

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Research Interests:

Philosophy, Philosophy of Mind, Marxism, Post-Marxism, Edmund Husserl, and 5 more

(Martin Heidegger, Sigmund Freud, Cornelius Castoriadis, Autonomist Marxism, and Psychoanalysis (Freud and Lacan))

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Building upon critical education policy studies of crisis, disaster, and reform, this essay develops a theory of recovery that further elaborates the nature and operation of ‘crisis politics’ in neoliberal education reform. Recovery is an... more

Building upon critical education policy studies of crisis, disaster, and reform, this essay develops a theory of recovery that further elaborates the nature and operation of ‘crisis politics’ in neoliberal education reform. Recovery is an integral process in capital accumulation, exploiting material and subjective vulnerability in order to bridge crisis to crisis. Capitalizing on crises, neoliberal reformers position privatization as the mechanism of recovery. Rather than acknowledge their complicity in creating crises, neoliberals externalize the demands of recovery onto schools, teachers, and students. This essay calls for critical educators, social justice advocates, and communities subjected to crises to refuse the neoliberal terms of recovery and to affirm the collective potential to break the cycle of crisis and recovery so intrinsic to capitalist accumulation. Although this essay emphasizes the dialectic of crisis and recovery in United States education policy, this lens is relevant across a variety of national and transnational contexts.

More Info: Forthcoming

Journal Name: Journal of Education Policy

Publication Name: Education as Recovery: Neoliberalism, School Reform, and the Politics of Crisis

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Research Interests:

International Relations, Marxism, International Studies, Middle East Studies, Cold War, and 3 more

(Post-Marxism, Middle East Politics, and New Left)

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What would a high speed collision between feminism, queer theory and accelerationism look like? Has it already happened? Or, if it hasn’t yet, what kind of futures might an accelerationist feminism/queer theory promise in a world... more

What would a high speed collision between feminism, queer theory and accelerationism look like? Has it already happened? Or, if it hasn’t yet, what kind of futures might an accelerationist feminism/queer theory promise in a world seemingly without promises?

More Info: Deadline for abstracts: July 1st, 2014.

Research Interests:

Critical Theory, Sociology, Cultural Studies, Feminist Sociology, Political Sociology, and 123 more

(Social Change, Social Movements, Social Theory, Social Psychology, Queer Studies, Economics, Political Economy, Philosophy, Political Philosophy, Technology, Social Work, Social Policy, Cultural Sociology, Feminist Theory, Social Sciences, Globalization, Climate Change, Political Theory, Marxism, Marxist Economics, Radical Geography, Social Philosophy, Material Culture Studies, Queer Theology, Queer Theory, Political Ecology, Poststructuralism, Critical Pedagogy, Political Anthropology, Feminist Philosophy, Cultural Theory, Community Ecology, Economic Growth, Political Science, Revolutions, Global Social Change, Anarchism, Global Health, Critical Race Theory, Post-Marxism, Politics, Radical Constructivism, Social Justice, Identity politics, Political Extremism/Radicalism/Populism, Socialisms, Communism (Revolutions), Basic Income, Cultural Politics, Anarchist Studies, Communism, Social Media, Radicalization, Capitalism, Critical Social Psychology, Feminism, Marxist theory, Post-Socialist Societies, History of Political Thought, Postcolonial Feminism, Political Communication (Communication), Queer Theory (Literature), Social History, Poststructuralist Feminist Theory, Social movements and revolution, Heterodox Economics, Marxist Feminism, Feminist activism, Cyborg Feminism, Socialism, Queer Ethnography, Social and Political Philosophy, Transnational Feminism, The Industrial Revolution, Queer temporality, Postanarchism, Affect (Cultural Theory), Marxist political economy, Feminist Literary Theory and Gender Studies, Queer Theory, Queer Rights Movement, Feminism(s), Poststructural Philosophy, Social Queer Theory (Sociology), Radical Educational Philosophy, Radical Democracy, Queer Archaeologies, Poststructuralist Theory, Queer spaces, Critical, constructivist and poststructuralist approaches, Marxist and Materialist Feminism, Black radicalism, Radical Feminism, Teoría Queer, Technological change, Cultural Technology, Society, Autonomist Marxism, Poststructuralist Anarchism, Socjologia, Queer, Radicalism, Feminist Political Theory, Postmarxism, Queer Ecology, J. K. Gibson-Graham, Social and Cultural Consequences of Technology use, Radical politics, Knowledge Communities, Diverse Economies, Queer Activism, Accelerationism, Queer Anarchism, Radical Political Economy, Anthropology of Socialism and Postsocialism, Kulturoznawstwo, Theories of Socialism, Postcapitalism, Black Queer Studies and Queer of Color Critique, Studia Kulturowe, Post Modern Marxist Critiiques of Capitalism, Queer Theory and Queer Studies, Latin American feminisms, and Histories of Feminisms)

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Publication Date: 2008

Publication Name: THE HUMANITIES AT WORK: International Exchange of Ideas in Aesthetics, Philosophy, and Literature

Research Interests:

Marxism, Post-Marxism, Marxist theory, Postmodern Marxism, Western Marxism, and 11 more

(Marxism and Media Studies, Marxism (Literature), Marxist Aesthetics, Marxist Literary Theory, Neo-Marxism, Marxist Literary Criticism, Marxism and critical realism, Phenomenology/Post-Phenomenology, Philosophical Hermeneutics, Early Frankfurt School and Walter Benjamin, Marx and Western Marxism, Kant, Hegel, Nietzsche, Social and Political Philosophy, Philosophy and Literatureocial and, Marxism and art theory history, Marxist Approach to Literature, and Marxist Poetics)

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More Info: Translated as: Η Κριτική ως μια αντι-ηγεμονική παρέμβαση

Publication Name: Συγχρονα Θέματα 114 (2011)

Research Interests:

Post-Marxism, Ideology and Discourse Theory, and Chantal Mouffe edit

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Publication Name: In H. Platts, J. Pearce, C. Barron, J. Lundock, and J. Yoo (eds.), TRAC 2013. Proceedings of the Twenty-third Theoretical Roman Archaeology Conference, King's College, London 2013. Oxford: Oxbow Books: 11-26.

Research Interests:

Marxism, New Institutional Economics, Post-Marxism, Neoliberalism, Roman archaeology, and 10 more

(Roman Economy, Neoliberalisms and the Transformation of the Cultural Sphere, Cliometrics, Neoliberalism (Anthropology), Ancient economy, Ancient Roman economy, trade and commerce, New Economic History, Theoretical Roman Archaeology, Post Modern Marxist Critiiques of Capitalism, and New Institutionalist Economic History)

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Publication Name: “Deleuze, Occupy, and the Actuality of Revolution,” Theory & Event, 16.1 (2013). Translated into Turkish as “Deleuze, Occupy ve Devrimin Edimselliği,” in Gezinin Yeryüzü Kardeşleri, trans. Sinem Özer, ed. Sinem Özer (Istanbul: Otonom Publishing, 2014), 257–295.

Research Interests: