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Under-educated, severely impoverished, and brutally exploited, Dalits struggle to provide for even their most basic daily needs. Dalits must also endure daily threats to their physical security from both state and private actors. The... more
Under-educated, severely impoverished, and brutally exploited, Dalits struggle to provide for even their most basic daily needs. Dalits must also endure daily threats to their physical security from both state and private actors. The violence by upper-caste groups against Dalits have two major causes: the โ€œuntouchabilityโ€ and discrimination upper-caste community members practice on a daily basis and the desire of upper-caste community members to protect their own entrenched status by preventing Dalit development and the fulfillment of Dalitsโ€™ rights. A review of the political, social, economic, and cultural status of Dalits in India shows the State Party to be in violation of its obligation to respect, protect, and ensure Convention rights to all individuals in its jurisdiction. India routinely denies Dalits the rights and privileges that many of its other citizens take for granted. An attempt has been made in this paper to high light the issues and problems of India as a country that has failed in its duty to eliminate caste discrimination and ensure the full enjoyment of the fundamental rights and equality before the law of Dalits guaranteed by Article 5. A review of the political, social, economic, and cultural status of Dalits in India shows the State Party to be in violation of its obligation to respect, protect, and ensure Convention rights to all individuals in its jurisdiction.
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Time is an important element of social organization. The temporal models such as the calendar provide social rhythm by regulating various activities. The changing ways of managing time are indicative of social change. This paper presents... more
Time is an important element of social organization. The temporal models such as the calendar provide social rhythm by regulating various activities. The changing ways of managing time are indicative of social change. This paper presents the changing use of different calendars in Jhokwala Village, Lodhran District, Pakistan. Three calendars are used in most parts of the Punjab to varying degrees for various purposes. These are Bikrami, Islamic Hijri and Gregorian calendars. Each of these calendars has a specific history of use. This paper highlights that people choose between various alternatives in the course of history and the changing use of calendars tells the story of change and continuity in culture and people's attitude towards modern technology and social change.
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