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Research Interests:
Jewish American Literature, Jewish Law, Jewish Studies, Film Studies, Israel Studies, and 76 moreedit
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"General Editor: Dr Paul Hedges, University of Winchester, UK International Editorial Advisory Board: James Miller Khaleel Mohammed Musa Dube Eloisa Martin Marion Maddox Makarand Paranjape Table of Contents: Volume 1:... more
"General Editor:
Dr Paul Hedges, University of Winchester, UK

International Editorial Advisory Board:
James Miller
Khaleel Mohammed
Musa Dube
Eloisa Martin
Marion Maddox
Makarand Paranjape

Table of Contents:

Volume 1: Theoretical and Academic Debates
Introduction
Paul Hedges
Chapter 1: What is Religion? Or, What is it We’re Talking About?
Anna S. King and Paul Hedges
Chapter 2: Is the Study of Religion Religious? How to Study Religion and Who Studies Religion
Paul Hedges and Anna S. King
Chapter 3: Charisma, Scriptures, Revelation, Texts: Sources of Religious Authority
Christina Welch and Paul Hedges
Chapter 4: Religion and Embodiment: Religion and the (Latin-American) Bodies that Practice it
Renée de la Torre
Chapter 5: Religion, Commodification and Consumerism
Vineeta Singh
Chapter 6: Terror/ism and Violence in the Name of God
Lucien van Liere
Chapter 7: Belonging, Behaving, Believing, Becoming: Religion and Identity
Paul Hedges and Angela CoCo
Chapter 8: Why are there Many Gods? Religious Diversity and its Challenges
Paul Hedges
Chapter 9: Is Religion Dying? Secularization and Other Religious Trends in the World Today
Jayeel Serrano Cornelio
Chapter 10: Christian and Hindu, Jewish and Buddhist: Can you have a Multiple Religious Identity?
Rose Drew
Chapter 11: Empires and Religions: Colonialism, Post-colonialism, and Orientalism
Clinton Bennett

Volume 2: Debates in the Public Square and Ethical Issues
Introduction
Paul Hedges
Chapter 1: Women in Religion: Does Gender Matter?
Kayla Wheeler
Chapter 2: Friend or Foe? Current Debates in Science and Religion
Allison P. Coudert
Chapter 3: Sexuality and Religion: Homosexuality and Religious Values
Maria das Dores Campos Machado
Chapter 4: Religion and Human Rights: Conflicts and Connections
Nazila Ghanea and Farrah Ahmed
Chapter 5: The New Atheists
Ian Markham and Chrstine Faulstich
Chapter 6: Censorship, Free Speech and Religion
Christoph Baumgartner
Chapter 7: Is Religion Environmentally Friendly: Connecting Religion and Ecology
James Miller
Chapter 8: Religion and Culture: Religious Artefacts as T-shirts, Toys and Museum Exhibits
Christina Welch
Chapter 9: Are Religions Prejudiced? Religion and Disability
Susannah Cornwall
Chapter 10: Religion, Nationalism, and International Relations
Enzo Pace
Chapter 11: Religion and Politics
Marion Maddox
Chapter 12: Riots, Mass Casualities, and Religious Hatred: Countering Anti-cosmopolitan Terror through Intercultural and Interreligious Understanding
Anna Halafoff

Volume 3: Specific Issues and Case Studies
Introduction
Paul Hedges
Chapter 1: The Rise of Fundamentalisms
Christopher van de Krogt
Chapter 2: Loving the “Enemy”: An alternative Narrative on Jewish-Muslim Relations
Yafiah Randall
Chapter 3: Buddhism, Nationalism, and Violence in Asia
Jude Lal Fernando
Chapter 4: Religion and Bioethics: Human Genetics and Embryo Research
Neil Messer
Chapter 5: What do Americans think of Muslims?: The 9/11 Islamic Community Centre
Khaleel Mohammed
Chapter 6: New Religious Movements, “Cults”, and the State
Ryan J. T. Adams
Chapter 7: Shariah Law and Women in Islam
Adis Duderjia
Chapter 8: Can Christianity take New Forms? Christianity in New Cultural Contexts
James Cox
Chapter 9: New Religious Movements in Global Context
Nobutaka Inoue
Chapter 10: Scandals
Marion Maddox
Chapter 11: Can Christians Engage in non-Christian Practices? Eastern Meditations and Contemplative Prayer
Fabrice Blée"
"During the Last Middle Ages and the Early Modern Times the Kingdom of Valencia -in the Crown of Aragon- lived bloody persecutions against the Jews (1391) and the complete expulsion of Jews (1492) and Muslims (1609). In the last decades... more
"During the Last Middle Ages and the Early Modern Times the Kingdom of Valencia -in the Crown of Aragon- lived bloody persecutions against the Jews (1391) and the complete expulsion of Jews (1492) and Muslims (1609). In the last decades of the 20th century, and now, the Land of Valencia becomes the "scenario" of an Anti-catalanist xenophobia...

WITH A PDF OF PRESS ARTICLES (in Spanish language) OF PACO CERDÀ, VÍCTOR ROMERO, ETC.
(www.levante-emv.com)

http://www.levante-emv.com/valencia/2011/12/18/brutal-oficio-inquisicion/865945.html

http://www.levante-emv.com/comunitat-valenciana/2014/02/21/calvario-valenciano-judios/1082584.html
Acoso y expulsión medieval

http://www.levante-emv.com/valencia/2013/10/16/nobles-acataron-expulsion-moriscos-rentables/1041899.html

http://www.levante-emv.com/mercantil-valenciano/2013/05/13/cuentas-moriscos/997534.html

http://www.levante-emv.com/comunitat-valenciana/2014/02/19/moriscos-reclaman-derecho-nacionalidad-espanola/1081375.html?utm_medium=rss

http://www.levante-emv.com/comunitat-valenciana/2011/05/08/invisible-blaverismo/805087.html
"
Research Interests:
History, Jewish Studies, Catalan Studies, Inquisition, Antisemitism (Prejudice), and 156 moreedit
This dissertation focuses on a polemical work written by the thirteenth-century Egyptian Mālikī scholar, Shihāb al-Dīn al-Qarāfī, entitled al-Ajwiba al-fākhira ‘an al-as’ila al-fājira (Splendid Replies to Insolent Questions). This work... more
This dissertation focuses on a polemical work written by the thirteenth-century Egyptian Mālikī scholar, Shihāb al-Dīn al-Qarāfī, entitled al-Ajwiba al-fākhira ‘an al-as’ila al-fājira (Splendid Replies to Insolent Questions). This work was the first of three major Muslim refutations provoked by an apology for Christianity written around 1200 by the Melkite Bishop of Sidon, Paul of Antioch. Both Paul’s letter-treatise and al-Qarāfī’s reply incorporate substantial amounts of material and arguments from previous works that other Christian and Muslim writers had composed about the other faith. Seen from this viewpoint, the Ajwiba constitutes a moment in a protracted conversation that involved a considerable number of actors over a period of several centuries and across distant lands. Christian-Muslim polemical literature has been the object of significant research in the last decades, most often from the historian’s perspective. It has been suggested that Christianity and Islam, in spite of their commonalities, represent two opposing conceptions of the human-divine relationship and that there is little chance of Christian-Muslim dialogue ever progressing beyond the oppositional discourse that has characterized most of their shared history. By applying the insights of the new discipline of comparative theology to the literary encounter between Paul of Antioch and al-Qarāfī, I argue, however, that the important theological differences between Christianity and Islam should not be presumed to be simply ‘there.’ The exchange between these two writers exemplifies the inherent ‘other-ing’ that has characterized the history of Christian-Muslim polemics, contributing to widening the theological gap between these two faith traditions. By reason of their historical connection and geographical contiguity, both traditions have made theological choices through which they defined themselves ‘politically’ in relation to one another. I suggest that an awareness of this historical reality contributes to tempering the impact of their oppositional discourse. It may also play a corrective role by helping theologians to discriminate between interpretations of the other that are shaped by a prior concern to establish one’s truth and other theological evaluations that are made after an honest effort to listen to the adherents of the other religion.
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