Jewish-Muslim Relations
Research Interests:
Research Interests:
Discourse Analysis, Religion, Jewish Studies, Textual Criticism, Dead Sea Scrolls (Religion), and 15 moreEarly Christianity, Identity politics, Biblical Studies, Quranic Studies, Eschatology and Apocalypticism, Second Temple Judaism, Intertextuality, Critical Discourse Analysis, Jewish - Christian Relations, Islamic Studies, Early Islam, Muslim-Christian Relation, Jewish-Muslim Relations, Religious Studies, and Jewish-Christian-Muslim relations in the Middle Agesedit
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Jewish American Literature, Jewish Law, Jewish Studies, Film Studies, Israel Studies, and 76 moreArchaeology of Ancient Israel, Hebrew Bible, Jewish Mysticism, Eastern European and Russian Jewish History, Israel/Palestine, Jewish Ethics, Biblical Studies, Jewish History, German-Jewish literature, Jewish - Christian Relations, Holocaust Studies, Jewish Thought, Israeli Hebrew, Arab and Jewish Diasporas, Jewish Philosophy, Jewish Languages and Linguistics, Jewish Literature, Medieval Jewish Philosophy, Jewish historiography, Jewish-Muslim Relations, Medieval Jewish History, Modern Jewish Philosophy, Muslim-Jewish Relations, Bible, Israeli-Arab Relations, Jewish Messianism, Jewish Languages, Modern Jewish History, Jewish Music, Jewish Education, Jewish Cultural Studies, Early Modern Jewish History, Hebrew Bible and Ancient Near East, Ancient Jewish History, Israel, Holocaust Literature, Israel and Zionism, Jewish Identity, Holocaust, Anglo-Jewish History, Arab-Israeli conflict, History of Palestine and Israel, Jewish heritage, Polish-Jewish / German-Jewish Relations, klezmer revival, Jewish heritage tourism, Holocaust commemoration, antisemitism, social identity, oral history, Jewish-Christian-Muslim relations in the Middle Ages, German-Jewish Studies, Jewish Art History, Lebanon, Syria, Israel and Palestine (History and Archaeology), Modern Jewish Thought, Holocaust and Genocide Studies, Jewish Magic, Medieval Jewish-Muslim Encounters, Judeo-arabic manuscripts regarding Islam, Polemics of Jewish Authors against Islam, Jewish-Christian relations, Ancient Israel, Palestinian-Israeli conflict, Holocaust Shoah, Jewish Art, Research Medieval Judaism and Jewish Christian relations in Late Antiquity and Medieval age., Jewish Liturgy, Cinematic representation of the Holocaust, History of Ancient Israel, History of Halakha and Jewish Law, American Jewish History, Hebrew Bible/Old Testament, Hebrew and Jewish studies, Holocaust Representation, History of Jewish-Muslim Relations, Jewish War 66 73. AD, HIstory of Zionism and Jewish Nationalism, Jewish Architecture In 19th and 20th Centuries, Muslim and Jewish History, Jewish Mysticism/Kababalah, Israel and Palestine, Modern European Jewish History, Jewish Responses to the Holocaust, Jewish and Christian Apocryphal Texts, and Ancient, Medieval, and Modern Jewish Historyedit
"General Editor: Dr Paul Hedges, University of Winchester, UK International Editorial Advisory Board: James Miller Khaleel Mohammed Musa Dube Eloisa Martin Marion Maddox Makarand Paranjape Table of Contents: Volume 1:... more
"General Editor:
Dr Paul Hedges, University of Winchester, UK
International Editorial Advisory Board:
James Miller
Khaleel Mohammed
Musa Dube
Eloisa Martin
Marion Maddox
Makarand Paranjape
Table of Contents:
Volume 1: Theoretical and Academic Debates
Introduction
Paul Hedges
Chapter 1: What is Religion? Or, What is it We’re Talking About?
Anna S. King and Paul Hedges
Chapter 2: Is the Study of Religion Religious? How to Study Religion and Who Studies Religion
Paul Hedges and Anna S. King
Chapter 3: Charisma, Scriptures, Revelation, Texts: Sources of Religious Authority
Christina Welch and Paul Hedges
Chapter 4: Religion and Embodiment: Religion and the (Latin-American) Bodies that Practice it
Renée de la Torre
Chapter 5: Religion, Commodification and Consumerism
Vineeta Singh
Chapter 6: Terror/ism and Violence in the Name of God
Lucien van Liere
Chapter 7: Belonging, Behaving, Believing, Becoming: Religion and Identity
Paul Hedges and Angela CoCo
Chapter 8: Why are there Many Gods? Religious Diversity and its Challenges
Paul Hedges
Chapter 9: Is Religion Dying? Secularization and Other Religious Trends in the World Today
Jayeel Serrano Cornelio
Chapter 10: Christian and Hindu, Jewish and Buddhist: Can you have a Multiple Religious Identity?
Rose Drew
Chapter 11: Empires and Religions: Colonialism, Post-colonialism, and Orientalism
Clinton Bennett
Volume 2: Debates in the Public Square and Ethical Issues
Introduction
Paul Hedges
Chapter 1: Women in Religion: Does Gender Matter?
Kayla Wheeler
Chapter 2: Friend or Foe? Current Debates in Science and Religion
Allison P. Coudert
Chapter 3: Sexuality and Religion: Homosexuality and Religious Values
Maria das Dores Campos Machado
Chapter 4: Religion and Human Rights: Conflicts and Connections
Nazila Ghanea and Farrah Ahmed
Chapter 5: The New Atheists
Ian Markham and Chrstine Faulstich
Chapter 6: Censorship, Free Speech and Religion
Christoph Baumgartner
Chapter 7: Is Religion Environmentally Friendly: Connecting Religion and Ecology
James Miller
Chapter 8: Religion and Culture: Religious Artefacts as T-shirts, Toys and Museum Exhibits
Christina Welch
Chapter 9: Are Religions Prejudiced? Religion and Disability
Susannah Cornwall
Chapter 10: Religion, Nationalism, and International Relations
Enzo Pace
Chapter 11: Religion and Politics
Marion Maddox
Chapter 12: Riots, Mass Casualities, and Religious Hatred: Countering Anti-cosmopolitan Terror through Intercultural and Interreligious Understanding
Anna Halafoff
Volume 3: Specific Issues and Case Studies
Introduction
Paul Hedges
Chapter 1: The Rise of Fundamentalisms
Christopher van de Krogt
Chapter 2: Loving the “Enemy”: An alternative Narrative on Jewish-Muslim Relations
Yafiah Randall
Chapter 3: Buddhism, Nationalism, and Violence in Asia
Jude Lal Fernando
Chapter 4: Religion and Bioethics: Human Genetics and Embryo Research
Neil Messer
Chapter 5: What do Americans think of Muslims?: The 9/11 Islamic Community Centre
Khaleel Mohammed
Chapter 6: New Religious Movements, “Cults”, and the State
Ryan J. T. Adams
Chapter 7: Shariah Law and Women in Islam
Adis Duderjia
Chapter 8: Can Christianity take New Forms? Christianity in New Cultural Contexts
James Cox
Chapter 9: New Religious Movements in Global Context
Nobutaka Inoue
Chapter 10: Scandals
Marion Maddox
Chapter 11: Can Christians Engage in non-Christian Practices? Eastern Meditations and Contemplative Prayer
Fabrice Blée"
Dr Paul Hedges, University of Winchester, UK
International Editorial Advisory Board:
James Miller
Khaleel Mohammed
Musa Dube
Eloisa Martin
Marion Maddox
Makarand Paranjape
Table of Contents:
Volume 1: Theoretical and Academic Debates
Introduction
Paul Hedges
Chapter 1: What is Religion? Or, What is it We’re Talking About?
Anna S. King and Paul Hedges
Chapter 2: Is the Study of Religion Religious? How to Study Religion and Who Studies Religion
Paul Hedges and Anna S. King
Chapter 3: Charisma, Scriptures, Revelation, Texts: Sources of Religious Authority
Christina Welch and Paul Hedges
Chapter 4: Religion and Embodiment: Religion and the (Latin-American) Bodies that Practice it
Renée de la Torre
Chapter 5: Religion, Commodification and Consumerism
Vineeta Singh
Chapter 6: Terror/ism and Violence in the Name of God
Lucien van Liere
Chapter 7: Belonging, Behaving, Believing, Becoming: Religion and Identity
Paul Hedges and Angela CoCo
Chapter 8: Why are there Many Gods? Religious Diversity and its Challenges
Paul Hedges
Chapter 9: Is Religion Dying? Secularization and Other Religious Trends in the World Today
Jayeel Serrano Cornelio
Chapter 10: Christian and Hindu, Jewish and Buddhist: Can you have a Multiple Religious Identity?
Rose Drew
Chapter 11: Empires and Religions: Colonialism, Post-colonialism, and Orientalism
Clinton Bennett
Volume 2: Debates in the Public Square and Ethical Issues
Introduction
Paul Hedges
Chapter 1: Women in Religion: Does Gender Matter?
Kayla Wheeler
Chapter 2: Friend or Foe? Current Debates in Science and Religion
Allison P. Coudert
Chapter 3: Sexuality and Religion: Homosexuality and Religious Values
Maria das Dores Campos Machado
Chapter 4: Religion and Human Rights: Conflicts and Connections
Nazila Ghanea and Farrah Ahmed
Chapter 5: The New Atheists
Ian Markham and Chrstine Faulstich
Chapter 6: Censorship, Free Speech and Religion
Christoph Baumgartner
Chapter 7: Is Religion Environmentally Friendly: Connecting Religion and Ecology
James Miller
Chapter 8: Religion and Culture: Religious Artefacts as T-shirts, Toys and Museum Exhibits
Christina Welch
Chapter 9: Are Religions Prejudiced? Religion and Disability
Susannah Cornwall
Chapter 10: Religion, Nationalism, and International Relations
Enzo Pace
Chapter 11: Religion and Politics
Marion Maddox
Chapter 12: Riots, Mass Casualities, and Religious Hatred: Countering Anti-cosmopolitan Terror through Intercultural and Interreligious Understanding
Anna Halafoff
Volume 3: Specific Issues and Case Studies
Introduction
Paul Hedges
Chapter 1: The Rise of Fundamentalisms
Christopher van de Krogt
Chapter 2: Loving the “Enemy”: An alternative Narrative on Jewish-Muslim Relations
Yafiah Randall
Chapter 3: Buddhism, Nationalism, and Violence in Asia
Jude Lal Fernando
Chapter 4: Religion and Bioethics: Human Genetics and Embryo Research
Neil Messer
Chapter 5: What do Americans think of Muslims?: The 9/11 Islamic Community Centre
Khaleel Mohammed
Chapter 6: New Religious Movements, “Cults”, and the State
Ryan J. T. Adams
Chapter 7: Shariah Law and Women in Islam
Adis Duderjia
Chapter 8: Can Christianity take New Forms? Christianity in New Cultural Contexts
James Cox
Chapter 9: New Religious Movements in Global Context
Nobutaka Inoue
Chapter 10: Scandals
Marion Maddox
Chapter 11: Can Christians Engage in non-Christian Practices? Eastern Meditations and Contemplative Prayer
Fabrice Blée"
"During the Last Middle Ages and the Early Modern Times the Kingdom of Valencia -in the Crown of Aragon- lived bloody persecutions against the Jews (1391) and the complete expulsion of Jews (1492) and Muslims (1609). In the last decades... more
"During the Last Middle Ages and the Early Modern Times the Kingdom of Valencia -in the Crown of Aragon- lived bloody persecutions against the Jews (1391) and the complete expulsion of Jews (1492) and Muslims (1609). In the last decades of the 20th century, and now, the Land of Valencia becomes the "scenario" of an Anti-catalanist xenophobia...
WITH A PDF OF PRESS ARTICLES (in Spanish language) OF PACO CERDÀ, VÍCTOR ROMERO, ETC.
(www.levante-emv.com)
http://www.levante-emv.com/valencia/2011/12/18/brutal-oficio-inquisicion/865945.html
http://www.levante-emv.com/comunitat-valenciana/2014/02/21/calvario-valenciano-judios/1082584.html
Acoso y expulsión medieval
http://www.levante-emv.com/valencia/2013/10/16/nobles-acataron-expulsion-moriscos-rentables/1041899.html
http://www.levante-emv.com/mercantil-valenciano/2013/05/13/cuentas-moriscos/997534.html
http://www.levante-emv.com/comunitat-valenciana/2014/02/19/moriscos-reclaman-derecho-nacionalidad-espanola/1081375.html?utm_medium=rss
http://www.levante-emv.com/comunitat-valenciana/2011/05/08/invisible-blaverismo/805087.html
"
WITH A PDF OF PRESS ARTICLES (in Spanish language) OF PACO CERDÀ, VÍCTOR ROMERO, ETC.
(www.levante-emv.com)
http://www.levante-emv.com/valencia/2011/12/18/brutal-oficio-inquisicion/865945.html
http://www.levante-emv.com/comunitat-valenciana/2014/02/21/calvario-valenciano-judios/1082584.html
Acoso y expulsión medieval
http://www.levante-emv.com/valencia/2013/10/16/nobles-acataron-expulsion-moriscos-rentables/1041899.html
http://www.levante-emv.com/mercantil-valenciano/2013/05/13/cuentas-moriscos/997534.html
http://www.levante-emv.com/comunitat-valenciana/2014/02/19/moriscos-reclaman-derecho-nacionalidad-espanola/1081375.html?utm_medium=rss
http://www.levante-emv.com/comunitat-valenciana/2011/05/08/invisible-blaverismo/805087.html
"
Research Interests:
History, Jewish Studies, Catalan Studies, Inquisition, Antisemitism (Prejudice), and 156 moreJewish History, Spanish History, Jewish - Christian Relations, Moriscos, Muslim Minorities, Anti-Semitism, Antisemitism/Racisms, Muslim Spain, Islamophobia, Muslim-Christian Relation, Jewish-Muslim Relations, Medieval Jewish History, Sephardic Studies, Muslim-Christian Relations, Medieval Crown of Aragon, Judeo-Spanish, Heresy and Inquisition, Christian-Muslim Dialogue, Jewish Cultural Studies, Western Sephardic Diaspora, antisemitism and Islamophobia, Comunidad Valenciana, Catalonia, Islamic History and Muslim Civilization, Muslim, The Spanish Inquisition, Historia, Antisemitism, Jewish-Christian-Muslim relations in the Middle Ages, Sephardic Identity, Historia medieval de España, Mallorca, Valencian Politics, Judeo Spanish, Christian Antisemitism, Jewish, Ethnic Cleansing, História, Racism, Identity, Islamophobia, Historia de España, Historia Medieval, Valencia, Xenophobia, islamophobia in Europe and snti-semitism, Catalunya, Historia Musulmana, Judeo-Spanish (Ladino) language, History of the Crown of Aragon, Spanish Inquisition, Catalan, Cataluña, Theory and politics of multiculturalism, ethno-religious identities, national identity, Islamophobia, soci-economic disadvantage and secularism, with especial reference to British Asian Muslims., Majorca, Sephardic Jewish Heritage, Religious Intolerance, Aragón, Deportation, Refugees, Ethnic Cleansing, The Crown of Aragon and the Eastern Mediterranean, Middle ages institution and society in France and Catalunya (XII-XIV centuries), Valencianism, Xenophobie, Islamophobie, Lgbt Rights, Jewish Studies/Middle East Studies/Sephardic Studies, Xenophobic attitudes, Historia Moderna, Pogrom, Medieval Catalonia, Antisemitsm, HISTORY OF MALLORCA, Historia del pueblo judío, Anti Semitism, Kingdom of Valencia, Ladino (Judeo-Spanish) Language and Literature, Medieval Antisemitism, Sephardic Jews, Islam and Islamophobia, Expulsion Moriscos, Corona Aragonese, Antisemitismo, Judeoconversos, Moriscos after Expulsion, Historia Moderna De España, Aragon, Historia Moderna de Cataluña. Hispanistas, Historia de Catalunya, Inquisición, Regne de Mallorca, History of Intolerance, Pogromo, Sephardic culture, Sephardic history, Ladino, Catalonian History, human rights education, Islamophobia, internationa peer learning, Medieval valencia kingdom, History of Thr Moriscos, Nationalism, xenophobia, Islamophobia in the European Union members states, Estudios Judios, Interreligious and Interconfessional Tolerance/Intolerance, Historia del País Valenciano, Historia del Reino de Valencia, Medieval Kingdom of Aragon, catalonia & Spain history, History of Antisemitism, Xenofobia Y Racismo, Jews in medieval Catalonia, Intolerância, Histoire Des Musulmans En Andalousie, Historia Judios En España, Islamofobya, Historia de los moriscos: vida de una y tragedia Minoria / Antonio, Jueu, Intolerância Religiosa, Islamofobia, La inquisicion, Catalunya Medieval, History of Medieval Catalonia, Historia De La Corona De Aragón, History of Catalonia, Historia De Las Religiones, Història Del País Valencià, Tolerance and intolerance in early modern Europe, Christianity in the Face of Religious Intolerance, Racism and xenophobia in Europe, Antiziganismus und Antisemitismus, DISCURSURI ȘI ATITUDINI ISLAMOFOBE ÎN EUROPA, racism and anti-Semitism, The Intolerant Invader, Història Medieval de Catalunya, Anti islamophobia, Pogroms, Xenophobia and Racism, Crown of Aragon, Islamofobi, Muslim and Jewish History, Musulmán, Monde Musulman, Judeo Spanish) Studies, Xenofobia, King of Aragon, Antisemitizm, Inquisition. Moriscos. Lead Books. Granada. Conversion. Religious Polemics, Islamophobia In Europe, Racism and Xenophobia, Sephardi, Musulmanes, Examples of Xenophobia, Meaning of Islamophobia, Racial Antisemitism, Sephardic Diaspora and Migrations, Antisemitism Studies, País Valencià, Expulsión De Los Moriscos, Inquisición Española, Middle Ages In Aragon, Història Moderna De Catalunya, Anti-Islamophobia Strategies, Catholic anti-Judaism and antisemitism, and Xénophobie/Xenophobiaedit
This dissertation focuses on a polemical work written by the thirteenth-century Egyptian Mālikī scholar, Shihāb al-Dīn al-Qarāfī, entitled al-Ajwiba al-fākhira ‘an al-as’ila al-fājira (Splendid Replies to Insolent Questions). This work... more
This dissertation focuses on a polemical work written by the thirteenth-century Egyptian Mālikī scholar, Shihāb al-Dīn al-Qarāfī, entitled al-Ajwiba al-fākhira ‘an al-as’ila al-fājira (Splendid Replies to Insolent Questions). This work was the first of three major Muslim refutations provoked by an apology for Christianity written around 1200 by the Melkite Bishop of Sidon, Paul of Antioch. Both Paul’s letter-treatise and al-Qarāfī’s reply incorporate substantial amounts of material and arguments from previous works that other Christian and Muslim writers had composed about the other faith. Seen from this viewpoint, the Ajwiba constitutes a moment in a protracted conversation that involved a considerable number of actors over a period of several centuries and across distant lands. Christian-Muslim polemical literature has been the object of significant research in the last decades, most often from the historian’s perspective. It has been suggested that Christianity and Islam, in spite of their commonalities, represent two opposing conceptions of the human-divine relationship and that there is little chance of Christian-Muslim dialogue ever progressing beyond the oppositional discourse that has characterized most of their shared history. By applying the insights of the new discipline of comparative theology to the literary encounter between Paul of Antioch and al-Qarāfī, I argue, however, that the important theological differences between Christianity and Islam should not be presumed to be simply ‘there.’ The exchange between these two writers exemplifies the inherent ‘other-ing’ that has characterized the history of Christian-Muslim polemics, contributing to widening the theological gap between these two faith traditions. By reason of their historical connection and geographical contiguity, both traditions have made theological choices through which they defined themselves ‘politically’ in relation to one another. I suggest that an awareness of this historical reality contributes to tempering the impact of their oppositional discourse. It may also play a corrective role by helping theologians to discriminate between interpretations of the other that are shaped by a prior concern to establish one’s truth and other theological evaluations that are made after an honest effort to listen to the adherents of the other religion.


