Russian Orthodox Church

"Tongan Junior Astronomy Physicists Lihamui-Capricorn & Fata Position Inside- Nga’ahoa System Corresponds to Lihamu’a Blackhole Sgr A* Outside

4 Seams of the Fata ‘o e Tu’i Tonga VI, Ha’a Tufunga- Tonga Royal Masonry, Houma Fisi-Tonga Royal Executioner, Nima Tapu- Tonga Royal Undertaker-The Time Keeper of the Galaxy

[1] Vaimu’a [First Waters pour noisome grieve of Plagues-Bubonic, Black death, Mutation,Cosmic Radiation Zombie- Aquarius Constellation Beaming Resting on the NW Seam 36⁰ before the reverse thrust-Space of Time],
[2] Faka’afumate [Aftermath of Fire to Crackling Embers- Tectonic crustal plate shifts- the plow man cracks major Tectonic Plates- ‘Olioni –Orion belt Suspension of the Tonga Abduction Micro-plate-Taurus Resting on]
[3] ‘Ao’ao-ki-Māsisiva [after Cancerous infection boils, blain on non-Melanin skins- Death Clouds of Radiation and X-ray Shadows and Veron duplicates, Tapana Blindness-Leo Constellation resting on the SE Seam 144⁰ Electromagnetic Spectrum, Nervous System and Homosexual Homosapien Man Body Anatomy-Genetic Cells and Somatic Cells –Nuapapu Island Divers Place diseases- United Nations Astro- Bio- Security.
[4] Lulutai [in the ‘Uluenga-La’a Tapu Libra Ark of Covenant with King Taufa’ahau Tupou I and his Offspring Revelation 19:15-16 & Revelation 22:16-20, Identical Genome Vaccination DNA transcription-Written in Book of the Lamb-vaccination of Men chosen to live life infinity and Artificial Gravity provided by our Alien Creators Continental Size Space Ships- Electromagnetic Vascular Charges on the penile and the rectum of all Chosen Men.

Nga’ahoa double Pairing and ‘Umu-ki –Sia 48 [Cannibal Café 24]
Revelation 19:4 And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.

Revelation 11:16 And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God,

Revelation 4:10 The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying,
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The first part of the report is devoted to the most important issues of the history of Georgia studies in the system of Higher education and Academy of Sciences. The second part of the report contains data about research work in the area of Georgia studies by graduates of Theological academies. It also tells about the development of Georgia studies as a subject on curricular in Theological Academies. These items of the report are combined because research in Georgia studies conducted in Theological Academies can’t be separated from the similar work being carried out in Russian Universities and Russian Academy of Sciences. Problems arising in the process of this work often coincide. In conclusion, the authors tried to highlight the key problems connected with issues of Church research in Georgia studies.

"The article is devoted to the research with one of the important documents related to the Higher Ecclesiastical Schools of the first half of XIX century – analytical note of St. Innocenty (Borisov) (1800–1857). The author, based on an analytical review of content, the church context and the historical path of Russian Theological School, dates the document analyzes the main ideas of St. Innocenty to improve Higher Theological Education, traces the fate and signifi cance of these ideas in the subsequent history of the Highest Ecclesiastical School. Particular attention is drawn to the views of the saint of the key problems of the Highest Ecclesiastical School: specific productions in her non-theological sciences, the internal structure of academic theology and its
place and significance in the system of scientific knowledge in general, pastoral training at Ecclesiastical Academies.
Key words: Higher Ecclesiastical School, theology, St. Innocenty (Borisov). "

Based on the records of Vatican archives — the Roman Inquisition, the Congregation for the Propagation of the Faith and the Congregation of the Council, this article analyzes the policy of the Roman Catholic Church towards mixed marriages in multi-confessional European regions with special attention to Germany. Taking as an example the marriage alliance of Wolfgang Wilhelm of Neuburg and Katherina Charlotte of Zweibrücken I show how interweaving politics and religion influenced the dynamics of constructing and negotiating confessional boundaries as well as the actors’ strategies for shifting and overcoming these boundaries.  Extending my analysis to the broader German context, I show how mixed marriages suffered from an underlying tension and created some significant problems because they contradicted customary law and did not obey the rule of patriarchy. Because the search for solutions allowed — and sometimes required — the involvement of the secular authorities to control and reduce the potential for conflict, mixed marriages played a crucial role in enforcing secularization.

Examining an initial encounter and the complex origins of one of the most beloved acheiropoietos icons of Christ in St. Petersburg, considered by many to rank among the significant wonder-working iconographic treasures in Orthodox Russia today. Text on request: McCarty@gts.edu